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BIBLIOTHECA BUDDHICA. XXIII
abhisamayālankāra-prajñāpāramitā-upadeśa-śāstra
THE WORK OF
BODHISATTVA MAITREYA
EDITED, EXPLAINED AND TRANSLATED
BY TH.STCHERBATSKY,
MEMBER OF THE ACADEMY OF SCIENCES OF USSR
AND 
E. OBERMILLER,
SECTION SECRETARY OF THE RESEARCH INSTITUTE FOR BUDDHIST CULTURE
OF THE ACADEMY OF SCIENCES OF USSR
Fasciculus I
INTRODUCTION, SANSCRIT TEXT AND TIBETAN TRANSLATION
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Printed by order of the Academy of Sciences of USSR
June 1929
Perpetual Secretary S. d'Oldenburg
Begun in November 1928.- Printed in June 1929
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Contents
Introduction I-XII
Sanscrit Text 1-40
Tibetan Text 1-42

Errata

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INTRODUCTION
1.The place of abhisamayālankāra in Buddhist Literature.
The Buddhist literature as translated, preserved and studied
in Tibet and Mongolia is variously classified by the Tibetans.
The first most general division is into Scripture (pravacana =
sūtra) and Exegesis (śāstra). Next comes a general cross division
into sūtra and tantra (mdo and rgyud). The term sūtra is
usually applied to the Discourses of Buddha and is, in this accep-
tation, a synonym of Scripture. But here it means all literature
other than tantra, whether exegesis or scriptural. Tantra is a
special mystic worship only loosely connected with Buddhism
proper. Thus sūtra in this case would mean Buddhism proper,
exclusive of the annected mystic worship.
A third cross division is into hīnayāna, mahāyāna and Tan-
tra or vajra-yāna. The first class contains the literature of the
18 schools of early Buddhism. The second all the subsequent
literature of Buddhism with the exception of Tantra, which forms
the third class. The first two yānas of this division are again
divided in three: śrāvaka-yāna, pratyeka-buddha-yāna and
bodhisattva-yāna. This division refers to the three methods of
proceeding along the Path of Salvation towards Final Deliverance
in nirvāna. It is the practical side of the doctrine. Its theore-
tical part or its philosophy is divided into three (Swingings of
the Wheel of the Law) or, as we may simply call it, into three
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periods. In the first period the philosophy was pluralistic, in the
second it was monistic, and in the third it became idealistic and
partly critical.
The early division of the Buddhist literature into three
(baskets), Discipline, Law and Philosophy, was retained in
Tibet but merely in theory. The Tibetans themselves are often
in doubt about the question, to what basket a work of the later
literature must be assigned{1. The division in twelve angas which is discussed by E. Burnouf in his
Introduction is also mentioned by Bu-ston, but it is referred not to different
works, but to different varieties of style in which the works, or only parts of them
even simply passages, are written.}.
As a matter for study in the monastic schools of Tibet and
Mongolia the whole of Buddhist literature is again divided into
a lakṣaṇa-yāna{2 mtshan-ñid-theg-pa, this term is used by Bu-ston.} or the doctrine proper and mantra-
yāna or the mystic worship, and there is accordingly in every
monastery two schools or faculties, the faculty of the Doctrine
(Tsañid ḍatsan){3 mtshan-ñid-grva-tshan.} comprising a theoretical and practical side, and
the faculty of mystic worship (Gyud ḍatsan){4 rgyud-grva-tshan.-In the large monasteries there are additionally a
school of medicine, a school of astronomy and astrology (kāla-cakra), and in
Labrang even a school of grammar and music. A survey of the teaching in the
schools of Tibet and Mongolia by B. B. Baradiin will appear in the year book
of our Institution.}
The teaching in the faculty of the Doctrine (Tsañid ḍatsan)
comprises 5 different courses: 1) the philosophy of early Bud-
dhism (abhidharma), 2) Logic (pramāṇa), 3) The Dialectical
Method (mādhyamika), 4) Moral philosophy (pāramitā) and
5) Monastic Discipline (vinaya). In every class a fundamental
text (mūla) is learned by heart and commentaries are orally sup-
plied by the teacher.
The fundamental text for the abhidharma class in vasu-
bandhu's abhidharmakośa, for the class of logic it is
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the pramāṇa-vārtika of dharmakīrti, for the dialec-
tical class it is the mādhyamika-avatāra of candra-
kīrti, for the class of moral philosophy it is the abhisa-
maya-alankāra of Bodhisattva Maitreya, and for
the class of Discipline it is the vinayasūtra of guṇa-
prabha. The full course lasts for about 12 years. The three
first classes deal with the theoretical part of the Buddhist doct-
rine, the two last with its practical side.
Thus the abhisamaya-alankāra is the fundamental
work for the study of the Buddhist doctrine of the Path towards
moral perfection and the attainment of the condition of a Buddhist
mahāyānistic Saint, and of a mahāyānistic Buddha in his blessed
nirvāṇa. If the abhidharma, pramāṇa and mādhyamika teachings
represent three phases of Buddhist philosophy, the abhisamaya
represents Buddhism as a religion. The term abhisamaya means
direct intuition of the Absolute. Here it means the Path of
attaining that intuition{1 Cp. Points of Controversy, p. 382 ff.}, it is a synonym of mārga.
{2 The author and his works.
The abhisamaya-alankāra-the full title is abhisa-
maya-alankāra-nāma-prajñāpāramitā-upadeśa-
śāstra-is one of the five works upon which the yogācāra
school of later Buddhism is founded, and whose authorship is,
according to the Tibetan tradition, ascribed to Bodhisattva

Maitreya, the future Buddha{2 Cf. my article (Notes de litterature boddhique, La litterature yogācāra

d’apres Bouston) in the museon, 1904. Bu-ston reckons 20 yogācāra funda-

mental works,- 5 by Maitreya, 7 by Asanga, and 8 by vasubandhu.}. Maitreya, descending from

the tuṣita heaven, communicated them to saint Asanga who then

composed the commentaries.

This pious legend is explained by professor Sylvain Levi{3 In his Introduction to the Translation of Asnga’s sūtrālankāra, Paris, 1911.}

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as proving that the works of saint Asanga, initiating a new de-

parture in the history of Buddhist philosophy, had attained great
popularity and were gradually considered as revealed. Indeed
the facts collected by him{1 Ibidem, p. 7-8.} point to the gradual growth of the
legend, and the fact that the Indian, Chinese and Tibetan tradi-
tions do not agree{2 Originally the great work of asanga saptadaśabhūmi-śāstra alone was
reputed as revealed, but later on five other works were assumed as revealed, but
not the saptadaśabhūmi.} in the enumeration of those five among the
works of asanga to whom a supernatural origin is ascribed,
would support this opinion.
However professor H. Ui{3 Zeitschr. fur I. u. I., 1928, p. 215 ff.}, in a recent article, expresses his
view to the effect that Maitreya (without any doubt was an
historical person), who lived in IV century A. D. in Ayodhya,
(where he composed some of his works and instructed Asanga
who came, having perhaps been told by piṇḍola, from gandhāra
in his search for mahāyāna Buddhism). This Maitreya, accord-
ing to the same article{4 Ibid., p. 224.}, (ought to be regarded as the founder
of the yogācāra school, as much as nāgārjuna is the founder of
the mādhyamika school{5 M. E. Obermiller informs me that there is in the Tanjur Mdo, v. XVII,
fol. 170-171, a short tract ascribed to nāgārjuna, the bhava-sankrānti
(srid-pa-ḥpho-ba), and a commentary (ṭīkā) upon it by maitreya-nātha (Byams-
pa mgon-po). This fact can be interpreted either as a support for Prof. Ui’s view,
or it would be an indication that such an attribution was at a certain epoch custo-
mary in some circles.}
Be this as the case may be, it is  nevertheless in the high-
est degree astonishing that the abhisamayālaṃkāra, which in
Tibet and Mongolia is the fundamental work for studying Bud-
dhism as a religion, which every educated monk in these count-
ries knows by heart, which represents there a Catechism of
mahāyāna, which is the starting point of an enormous amount of
literary production, both in India and in Tibet,- has never
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been translated into Chinese and is there utterly unknown{1 Ibidem, p.222.}.
Neither Paramārtha nor Hiuen-tsang nor I-tsing seem to have
noticed it and have imported no copy of it into China. However
Vasubandhu had already, in all probability, made it the text
book for the study of prajñā-pāramitā. Although he himself has
composed no commentary on it, but his pupil and continuator in
this department of Buddhist science, the saint Vimukta-
sena, has written a detailed commentary{2 ni-khri-snan-ba,cp. Tanjur Mdo, vol.I.} which was then
followed by a series of other works.
Another peculiarity of the abhisamayālankāra is that it ex-
pounds the theory of Salvation without alluding to the typical
tenets of the yogācāra school. The Tibetan historian and syste-
matist Bu-ston Rin-chen-ḍub in his history of Buddhism
in Tibet{3 f. 22 of the Lha-sa block print edition of the Bod-chos-ḥbyun.} says, that this work of Maitreya is written according
to the principles of the mādhyamika school (hkhor-lobar-ba),
while the remaining 4 works belong to the yogācāra school.
According to Tson-khapa{4 In his Gser-phren.} the abhisamayālankāra follows the
principles of the mādhyamika-svātantrikā school, the Uttara-
tantra of the same author-those of the mādhyamika-prāsan-
gika, and the remaining three works only belong to the yogā-
cāras. In fact the theory of Salvation is expounded by later
writers either in accordance with the mādhyamika-svātantrika
or the yogācāra principles, but not in accordance with the mādhyamika-prāsangika school.
3. Contents and character of the work.
abhisamayālankāra is a prajñāpāramitā-upadeśa and it is a
śāstra, that is to say, it is a systematical exposition of the pra-
jñāpāramitā doctrine, of its practical side. abhisamaya, as already
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mentioned, is here a synonym of mārga. alankāra is the name
for a literary form popular with the Buddhists. It means that
the work in question contains no full and detailed exposition of
the doctrine, it is not a mahā-śāstra, like the abhidharmakośa,
but it is only a short summary{1 According to S. Levi, op. cit., p. 16, the celebrated passage in Subandhu’s
vāsavadattā, contains even a direct reference to the sūtralankāra of maitreya-
asanga. But it is more probable that it refers to the Buddhist practice of writing
alankāras in general.} of the salient points of the
system contained in the prajñāpāramitā sūtras, in all its redac-
tions, the one in 100.000 ślokas, the one in 25.000 ślokas and
the one in 8.000 ślokas. Really wonderful is the skill, with 
which the author includes in the terse writing of his mnemonic
verses almost every important feature, mentioned in the sūtras.
What the term prajñāpāramitā means, is very pregnantly expres-
sed by dignāga in the first verse of his prajñā-pāra-
mitā-piṇḍārtha{2 tanjur, Mdo, vol. XIV; a commentary by triratnadāsa is also found there.}, a work dealing with just the same funda-
mental idea as the abhisamayālankāra, and which was probably
composed by him as a help for memory during the time he was
studying the subject as a pupil of Vasubandhu, attending to his
course of prajñāpāramitā. The verse runs as follows:                                                                                                                                                                                                                                       
prajñāpāramitā jñānam advayam, sa tathāgata:,
sādhya-tādarthya-yogena tācchābdyam grantha-mārgayo:{3 The sanscrit original of this verse is quoted by Haribhadra in his abhisa-

mayālankāra-ālokā MS fol. 23b.4-5 (E. Obermiller).}.

That means: (prajñāpāramitā is Monism, it is that know-

ledge (in which subject and object coalesce), it is also Buddha

(himself, personified in his Cosmical Body). The word prajñāpā-
ramitā means moreover the text (of the prajñāpāramitā sūtras)
and the Path of Salvation (which they teach), because the aim
(of the text and of the Path) is to produce this (monistic con-
sciousness and the condition of a Buddha in his nirvāṇa).
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Thus, the term prajñā-pāramitā has the following meanings:
1) philosophic Monism, 2) Buddha’s Cosmical Body, 3) the text
of the p.-p. sūtras, and 4) the Path towards Salvation according
to mahāyānistic principles. It is in this last acceptation, that
the Abhisamayālankāra contains a summary of the salient
points.
It is divided in 8 chapters. The first three deal with three
kinds of Omniscience, the Omniscience of the mahāyānistic Bud-
dha (sarva-ākāra-jñatā = Tib. rnam-mkhyen), the Omniscience
of the Bodhisattva concerning the Path (mārga-jñatā = Tib.
lam-śes) and that kind of Omniscience which is attainable by the
hīnayānistic Saint (sarva-jñatā = Tib. gzhi-śes). This term of
Omniscience, as applied to the Buddha, carries a totally different
connotation than in western religions. It simply means intelli-
gible, non-sensuous, intuition, the direct presentation of the world
sub specie aeternitatis. That Monism which in philosophy is
established by discursive argument the mahāyānistic saint and
the mahāyānistic Buddha have the power to intuit directly
(sākṣāt). That Buddha is omniscient does not mean that he
knows the names of all plants and the names of all animals etc.
etc., but it means that he possesses a knowledge of the four truths,
that is to say, he possesses in the highest degree philosophic
intuition.{1 Cp. kathāvatthu, II. 2. 22-23.} It is the highest knowledge as conceived by Spinoza,
not the kind of omniscience imagined by unphilosophic minds. 
The next four chapters contain the four so called prayogas
or ways of realization of that omniscience. Chapter 4 deals with
the method of illumination, concerning the subjective and object-
tive aspects of the three forms of Omniscience (sarvākārābhisam-
bodha). The next three chapters contain the same stuff, but
considered from three different standpoints. Chapter 5 gives the
definition of the culminating point of illumination (mūrdhābhisa-
maya), chapter 6-of gradual illumination (anupūrvābhisamaya){2 Cp. ibid., II.9.},
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chapter 7- of momentary illumination (ekakṣaṇābhisambodha).
Finally the 8-th and last chapter contains the doctrine of Bud-
dha's Cosmical Body (dharmakāya), or of the disappearing of the
individual in the monistic Absolute. Thus the whole śāstra has
eight parts dealing with three kinds of omniscience, 4 methods
of attaining it, and one final result. It is called the śāstra of
eight subjects. It is moreover called the śāstra of 70 points,
because the eight subjects in their subdivisions can be analysed
into 70 topics. There are other more detailed subdivisions still.
The text gives simply their enumeration and their system. It is
nothing more than a systematical index, in metrical form, of
all technical terms used in the doctrine of the mahāyānistic Path
to Salvation. The meaning of these terms is not contained in the
alankāra, it must be found in the commentaries without which
the work remains absolutely incomprehensible. The subject-mat-
ter which is loosely expressed in the sūtras, is systematically
arranged in the śāstra and explained in the commentaries.
4. The commentaries.
The Tanjur Collection contains translations of 21 works,
which are only different commentaries on the abhisamayālan-
kāra, some of them showing the connection of its systematical
doctrine with the prajñāpāramitā-sūtra in 25.000 ślokas, other
its connection with the one in 8.000 ślokas. The most celeb-
rated among the authors of these commentaries are ārya Vi-
muktasena (VI-th century), the pupil of Vasubandhu, bha-
danta Vimuktasena (VI-VII century), the pupil of the
former and ācārya Haribhadra (IX century). The title
of the latter's work is as follows: śrīmad-ācārya-ha-
ribhadra-viracitā ārya-aṣṭa-sāhasrika-praj-
ñāpāramitā-vyākhyā abhisamayālankāra-ālokā
nāma. A MS of the original sanscrit text of this work is found
in the Minayeff collection of sanscrit MSS of the Public Library
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of Leningrad{1 No. 107 of the Mironov Catalogue.}. Its edition is in course of preparation by my
pupil E. Obermiller.  ārya  Vimuktasena and Haribhadra are
the greatest authorities in the domain of pāramitā, they are
often quoted in a dvandva compound as ḥphags-sen = ārya-
harī. A full list of all the 21 commentaries will be given by
E. E. Obermiller in a paper which will appear in the forth-
coming yearbook of our Institution for the Study of Buddhist
Culture.
The first Tibetan author who has written an independent
commentary on the abhisamayālankāra seems to have been the
celebrated translator (lotsaba) Nog Lodan-śeirab{2 rn#og blo-Idan-ses-rab.} (1059-
1109). He was followed by a great number of Tibetan authors
of the old period. The following are the most celebrated among
them : Chaba-Chogi-senge{3 Phya-pa chos-kyi sen-ge.} (1109-1169),Tsan-nagpa-tson-
ḍu-senge{4 Gtsan-nag-pa-brtson-hgrus-sen-ge.} (the pupil of the former), Dolbopa-seirab-gyal-tshan{5 Dol-po-pa ses-rab-rgyal-mtshan.}
(1292-1391), Budon-rinchen-dub{6 Bu-ston rin-chen-grub.} (1290-1364), Nyabon-
kunga-pal{7 Na-dpon-kun-dgah-dpal.} (the pupil of the two preceding ones and the teacher
of Tson-khapa), Rondon-sakya-gyal-tshan{8 Ron-ston sa-kyahi-rgyal-mtshan.} (1367-1449),
Rendapa-zhonnu-lodo{9 Red-mdah-pa gzhon-nu-blo-gros.} (1349-1412), etc., etc.
To the new period belong the works of Tson-khapa (1357-
1419) and his pupils, the works of Jam-yan-zhadpa{10 Hjam-dbyans-bzhad-pa-nag-dban-
brtson-hgrus.} (1648-
1742) and an enormous literature of manuals for the study of
this subject in monastic schools. The work of Tson-khapa which
bears the title of Gser-phren is especially celebrated by its tho-
rough, detailed, and clear exposition{11 The full title of the work is-ses-rab-kyi-pha-rol-tu-phyin-pahi man-
nag-gi-bstan-bcos-mnon-par-rtogs-pahi-rgyan hgrel-pa-dan-bcas-pahi rgya-
cher-bsad-pa legs-bsad-gser-gyi-phren-ba,copies in the As.Mus.}.
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Among brahmanical writers vācaspatimiṣra seems to
be the only one who had a direct knowledge of the prajñā-
pāramitā doctrine; he examines it in his nyāya-kaṇika{1 Cf.pp. 11 ff., 145, 148 and 150 (of the reprint from the Pandit).},
when considering the prāmāṇya-vāda and the sarvajña-vāda.
5. The plan for investigating the prajñāpāramitā literature.
Professor Sylvain Levi has rightly pointed to the great histo-
rical issues connected with the prajñā-pāramitā doctrine of the
mahāyāna{2 Op. cit., p. 16 ff.}. He suggests foreign influence in the formation of
this aspect of Buddhism{3 (La perfection de la Sapience (prajñā-pāramitā)
soeur jumelle de la Sophia et de la Gnose de 1’ Asie grecque), ibid.}. We have already expressed our opi-
nion to the effect that the Central Conception of this form of
Buddhism is genuinely Indian, for it is nothing but the Monism
of the ancient Upanishads and modern advaita-vedānta (jñānam
advayam){4 Cf. my Conception of Buddhist nirvāṇa, Leningrad, 1927.}. The doctrine is moreover much older than nāgār-
juna, who only has given it an extreme and very drastic expres-
sion. But professor S. Levi is unquestionably right in maintain-
ing that three centuries of a lively intercourse between two na-

tions so highly intellectual as the ancient Greeks and the Indians

were, could not but have resulted in some influences, which
probably were reciprocal. Clear historical deductions will be
possible when this domain of the Indian literature will have
been sufficiently investigated. In two earlier works{5 (Central Conception
of Buddhism), London, R. A. S. 1922, and the above mentioned (Conception of
Buddhist nirvāṇa).} we have
attempted to attain intelligible and precise renderings of Bud-
dhist philosophical conceptions of the first and second period of
Buddhist philosophy. In a forthcoming work the same will be
done regarding its third and concluding period{6 (Buddhist Logic), 2 vol. containing a full translation of the nyāya-bindu-
ṭīkā, shortly to appear in the Bibliotheca Buddhica.}. The investiga-
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tion of the prajñā-pāramitā litterature we propose to carry in
the same spirit. Our chief help we derive from śāstra, not from
sūtra. This implies a very high appreciation of the works of
the great Indian and Tibetan ācāryas. The comprehension of an
Indian philosophical text is a task wrought with many difficul-
ties. Still more difficult is the comprehension of a work deeply
steeped in mysticism. We have found it indispensible to give in
all important passages a double translation a strictly literal one,
which utterly disregards the exigencies of the tongue into which
the text is translated, and a quite free one, which utterly disre-
gards the exigencies of the tongue from which it is translated.
Only then can the requirement of a strict philological method
be brought not to interfere with that clearness and intelligibility,
which always will remain the ultimate aim of science.
This fasciculus is the first instalment of a series of works
devoted to the investigation of the prajñā-pāramitā literature,
which our Institution for the Study of Buddhist Culture proposes
to undertake and carry out systematically. The next fasciculus
will contain 1) an analysis of the 8 subjects and 70 points in
which the doctrine of prajñā-pāramitā is systematized, 2) a table
of the 173 aspects of the three kinds of Omniscience, 3) a table
showing the concordance between the abhisamayālankāra and
the aṣṭā-sāhasrikā and pañcaviṃśati-sāhasrikāprajñāpāramitā
sūtras, 4) an Index verborum of the śāstra, Sanscrit-tibetan
and Tibetan-sanscrit. All this work will be carried out by the
Sektion Secretary of our Institution Dr. E. Obermiller. He has
also undertaken, as already mentioned, an edition of the sanscrit
text of Haribhadra’s commentary. A translation of the śāstra will
then follow which will make use of all the materials available. 
The sanscrit text of the Abhisamayālankāra has been pre-
pared by me from two Mss of the Cambridge University Library
No. No. Add. 1628 and 1629, where it is placed at the beginning
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before the text of the pañcaviṃśatisāhasrikā prajñāpāramitā.
The circumstance that it is a separate work has apparently
escaped the attention of the compiler of the catalogue, Professor
Cecil Bendall. They are respectively referred to as MSS.
A and B.
The whole text of the abhisamayālankāra is moreover con-
tained in Haribhadra’s āloka. It is referred to as MS. C. For
the reference to this MS I am indebted to E. Obermiller
who writes about it (No. 107 of the Minayev collection, Miro-
nov’s Catalogue)-(it is a modern copy in devanāgarī charac-
ters from a Napalese lañcā original. It contains an unusually
great number of mistakes owing to the insufficient knowledge
by the scribe of the lañcā alphabet; so kṣa always stands for
hya, kya, jya, etc., śa is frequently mistaken for ṇa, va for ca,
bha for ta and vice versa. Of these errors only the most striking
have been quoted in the notes. In two passages, II, 6 and VIII, 4
this MS. fills up lacunes where the Tibetan version alone would
not have sufficed to recover the original text).
The Tibetan translation is the work of the great translator
(lotsaba) Nog Londan-śeirab (1059-1109){1 Rnog blo-Idan-śes-rab.},with the collabo-
ration of the Indian pandit Amaragomin{2 Go-mi-hchi-med.}. This Lodan śeirab,
as already mentioned, has also written an independent commen-
tary on the abhisamayālankāra. The first translator was Ka-pa
Paldzeg{3 Ka-pa-dpal-brtsegs.} (IX century). The text here printed agrees with the
block-print of the Aga monastery.
In correcting the proofs E. Obermiller has consulted Hari-
bhadra and the Commentaries of Tson-khapa and jam-yan-
zhad-pa.
Th. Stcherbatsky.
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abhisamayālaṃkāranāmaprajñāpāramitopadeśaśāstram ||
kṛtirmaitreyanāthasya ||
oṃ namo maitreyanāthāya ||
{1. Bendall’s Cat. ya: Both MSS. yā.}yā sarvajñatayā nayatyupaśamaṃ {2. A. sāṃteṣiṇa:.}śāntaiṣiṇa: śrāvakān |
yā mārgajña{3. ^jñatayāṃ.}tayā jagaddhitakṛtāṃ lokārthasaṃpādikā |
sarvākā {4. B. sarvākāla^.}rāmadaṃ vadanti munayo viśvaṃ yayā saṃgatam {5. B. saṅgatā.} |
{6. C. tasmai.}tasyai śrāvakabodhisattvagaṇino buddhasya mātre nama: ||
sarvākārajñatāmārga: {7. A. B. śāsitā, C. śāsigatā (sic !).}śāsitrā yo ‘tra deśita: |
dhīmanto vīkṣi{8. A. ^ṣīramtama^, C. ^kṣaṣāraṃstama^.}ṣīraṃstamanālī {9. C. ^manālīṣarairiti.}ḍhaṃ parairiti ||1||
smṛtau cā{10. C. bodhāya.}dhāya sūtrārthaṃ dharmacaryāṃ daśātmikām |
{11. A. sukhekhena pra^.}sukhena pratipat{12. A. ^patmīra^, B. ^patsīrana^, C. ṣastīravityā^ (sic !).}sīrannityārambhaprayojanam ||2||
@002
prajñāpāramitāṣṭābhi: {1. A. padārthe:, C. padārthā:.}padārthai: samudīritā{2. A. ^dīrita; B. ^thai: samudīrityatā(sic !).} |
sarvākārajñatā mārgajñatā sarvajñatā tata: ||3||
sarvākārābhisaṃbodho mūrdha{3. A. mūrddhaprāptā ‘nupūrvika:, B. mūddhaprāpto‘nupūrvi, C. ‘nupūrvikā:.}prāpto ‘nupūrvika: |
ekakṣaṇābhisaṃbodho dharmakāyaśca te ‘ṣṭadhā {4. A. ^ṣṭedhā.} ||4||
cittotpādo ‘vavāda{5. A. vavādaṃśca, C. cavādaśca. }śca nirvedhāṅgaṃ{6. A. ^dhāṅgaśca^; B. dhāṅgakca, C. dhāṅgañcatuvidhā.} caturvidham |
ādhāra: pratipatteśca dharmadhātusvabhāvaka: ||5||
ālambanaṃ {7 B. ^mvanasamu^, C. ^mbanaṃ mambadeśa:.} samuddeśa: sannāhaprasthitikriye {8. A. prasthitakriyā.} |
saṃbhā{9. C. saṃbhārośca.}rāśca sānaryāṇā: sarvākāra{10. A. ^kāragatā (sic !). mune:.}jñatā mune: ||6||
{11. A. B. dhyāmīka^, C. vyāmekaraṇarādī^ (sic !).}śyāmīkaraṇatādīni {12. C. śiṣikhaḍgamagho.}śiṣyakhaḍgapathau ca yau |
mahānuśaṃso{13. B. ^nuśaso daṅmārga, C.naśasau dṛśmārga.}dṛgmārga aihikāmutrikairguṇai: ||7||
kāritramadhimuktiśca stuta{14. B. stustobhita^.}stobhita{15. A. śatmitā:, B. śanmitā:, C. ṇasita: (sic !).}śastitā: |
pariṇāme ‘numode ca manaskārāvanuttamau ||8||
nirhāra:{16. A. nirhāraśu^.} śuddhiratya{17. B. śuddhiraṃtyattami^, C. śuddhiraṃbhyattami^.}ttamityayaṃ bhāvanāpatha: |
vijñānāṃ bodhisattvānāmiti mārgajñatodatā ||9||
@003
prajña{1. A. B. prajñayogabhave sthānaṃ, C. prajñā nab have sthānaṃ.}yā nab have sthānaṃ kṛpayā na {2. A. na same.}śame sthiti: |
anupāyena {3. A. duratva^}dūratvamupāyenāvidu{4. B. ^yenāpi dūratā.}ratā ||10||
vipakṣapratipakṣau ca prayoga:{5. C. prayogā:.} samatāsya ca |
daṅmārga: śrāvakādīnāmiti sarvajñateṣyate ||11||
ākārā: saprayogāśca guṇadoṣā: salakṣaṇā: |
mokṣanirvedhabhāgīye śaikṣo{6. C. śaiko.} ‘vaiva{7. C. ‘vaivarttitā.}rtiko gaṇa: ||12||
samatā bhavaśāttyośca kṣetre{8. C. kṣetraśuddhira^.} śuddhiranuttarā |
sarvākārābhisaṃbodha eṣa sopāyakauśala: ||13||
liṅgaṃ tasya vivṛddhiśca nirūḍhi{9. B. nirūḍhicitta^.}ścittasaṃsthiti: |
catur{10. A. caturdhāśca.}dhā ca vikalpasya prati{11. C. pratipakṣāścaturvidhā:.}pakṣaścaturvidha: ||14||
pratyekaṃ darśanākhye ca bhāvanā{12. C. ^nākhe.}khye ca vartmani |
ānattaryasamādhiśca saha vipratipattibhi: ||15||
mūrdhābhi{13. B. ^bhirsamaya^ (sic !)} samayastredhā{14. C. ^stridhā.}daśadhā {15. A. daśādhārānupū^.}cānupūrvika: |
ekakṣaṇābhisaṃbodho lakṣaṇena caturvidha: ||16||
svā{16. C. svātāvika: (sic !).}bhāvika: {17. C. samāmbhogo (sic !).}sasaṃbhogo nairmāṇiko ‘parastathā |
dharmakāya: {18. B. C. ^kāyasakā^.} sakāritraścaturdhā samudīrita: |||17||
@004
cittotpāda: {1. C. parārthā samyaksaṃbodhi^. }parārthāya samyaksaṃbodhikāmatā |
samāsavyāsata: sā ca yathāsūtraṃ sa cocyate ||18||
{2. A. hebhūmaca^, C. bhūheca^.} bhūhemacandrajvala{3. C. kṣalanairni^.}nairnidhi{4. C. ^nakārārṇavai: (sic !.)}ratnākarārṇavai: |
vajrācalauṣadhīmitraiścintāmaṇyarkagītibhi: ||19||
nṛpagañjamahāmārgayāna{5. C. praśavaṇādakai: (sic !).}prasravaṇodakai: |
ānandoktinadīmeghairdvāviṃśratividha: {6. A. dvāviṃśativiṃśatividha: saca: | (sic !).} sa ca ||20||
{7. A. pratipaṃnnau.} pratipattau ca satyeṣu buddharatnādiṣu triṣu |
asaktāvapariśrāntau {8. C. pratipansamirigrahe.}pratipatsaṃparigrahe ||21||
cakṣu:ṣu pañcasu jñeya: {9. C. ṣaḍabhijñāguṇeṣu.}ṣaṭsvabhijñāguṇeṣu ca |
dṛgmārge bhāvanākhye cetyavavādo daśātmaka: ||22||
mṛdutīkṣṇendri{10. A. ^ndriyo, C. ^ndriṣyai (sic !).}yau śraddhādṛṣṭiprā{11. A. ^prāpto.}ptau kulaṃkulau |
ekavīcyantarotpadya kārākārākaniṣṭhagā: ||23||
{12. C. srutastayo (sic !).}plutāstryo bhavasyāgraparago {13. A. B. paramo.}ruparāgahā |
dṛṣṭadharmaśrama:{14. A. ^sama:, B. ^samakāya^.} kāya{15. C. śākṣo.}sākṣī khaḍgaśca viṃśrati: ||24||
ālambanata ākārāddhetutvātsaṃparigrahāt | 
caturvikalpasaṃyogaṃ yathāsvaṃ bhajñatāṃ satām ||25||
@005
{1. C. śrāvaketya: satya: sakhaḍgebyā (sic !).} śrāvakebhya: sakhaḍgebhyo bodhisattvasya {2. C. tyāyana: (sic !).}tāyina: |
mṛdumadhyādhimātrāṇāmūṣmādīnāṃ viśriṣṭatā ||26||
ālambanamanityādi satyā{3. A. ślatya^, B. ślabhya^, C. satyācāraṃ.}dhāraṃ, tadākṛti: |
niṣedho {4. C. iti: nive^.}’bhiniveśādera{5. A. ^śāde he^, C. ^ṣāde he^.}, heturyānatrayāptaye ||27||
rūpādyāyavyayau, viṣṭhāsthitī{6. A. sthiti.} prajñapt{7. A. prajñaptavādyate, B. prajñaptyavādyate.}yavācyate |
rūpādāvasthitisteṣāṃ tadbhāvenāsvabhāvatā ||28||
tayormitha:{8. B. ^rmirtha:.} svabhāvatvaṃ tadanityādyasaṃsthiti: |
tāsāṃ ta{9. A. B. tāsāntabhāva^.}dbhāvaśūnyatvaṃ mitha:{10. C. mithasvabhāvyame^.} svābhāvyametayo: ||29||
{11. A. C. anugraho. }anudgraho yo dharmāṇāṃ, {12. A. C. dhamarṇittānimittā^.}tannimittāsamīkṣaṇam |
parīkṣaṇaṃ ca prajñayā{13. A. B.C. prajñāyā:.}sarvasyānu{14. ^C. palambha.}palambhata: ||30||
rūpādera{15. A. B. rūpādeva sva^, C. rūpāderarasva^.}svabhāvatvaṃ, tadabhāvasvabhāvatā |
tadajātiraniryāṇaṃ, śruddhis, tadanimittatā ||31||
tannimittānadhiṣṭhānānadhi{16. A. ^ṣṭhānāṃnadhīmu^.}muktirasaṃjñatā |
{17. C. samādhiṃ.}samādhis, tasya kāritraṃ, vyākṛtir, mananā{18. A. vyākṛtimananā^.}kṣaya: ||32||
@006
mithastrikasya svābhāvyaṃ, samādheravikalpanā |
iti nirvedhabhāgīyaṃ mṛdumadhyādhi{1. C. ^dhimātra.}mātrata: ||33||
dvaividhyaṃ grāhyakalpasya vastutatpratipakṣata:{2. A. vastutatpratipakṣa:.}
moharā{3. A. ^rāṇyādi^.}śyādibhedena pratyekaṃ navadhā tu sa:{4. C. śā (sic !).} ||34||
{5. C. ḍavya^.}dravyaprajñaptyadhiṣṭhā{6. A. ^ṣṭhāne, B. ^ṣṭhāno.}no dvividho grāhako mata: |
svatantrātmādirūpeṇa, skandhādyāśrayatastathā ||35||
cittānavalīnatvādinai:svābhāvyādideśaka: |
taddvipakṣaparityāga: sarvathā saṃparigraha: ||36||
ṣoḍhā{7. A. ṣāḍhā^, ṣoḍhāyadigama^ (sic !).}dhigamadharmasya pratipakṣa{8. A. pratipasya.}prahāṇayo: |
{9. A. tayopa^}tapo: paryupayogasya prajñāyā: kṛpayā saha ||37||
śiṣyāsādhāraṇatvasya parārthānukramasya ca |
{10. c. jñānasyādyatta^ (sic !).}jñānasyāyatnavṛtteśca pratiṣṭhā gotramucyate ||38||
dharmadhātorasaṃbhedā{11. B. ^bhedo ‘ṅgātra^ .}dgotrabhedo na yujyate |
ādheyadharmabhedāttu tadbheda: {12. C. parity#yata (sic !).}pāragīyate ||39||
ālambanaṃ sarvadharmāste puna: kuśalādaya: |
laukikādhigamākhyāśca ye ca lokottarā matā: ||40||
@007
sāsra{1. B. sāśravānāśravā.}vānāsravā dharmā: saṃskṛtāsaṃskṛtāśca ye |
śiṣyasādhāraṇā dharmā ye{2. B. yai vāsā^.} cāsādhāraṇā mune: ||41||
sarvasatvāgratācittaprahāṇādhigama{3. B. ^dhigame traye.} traye |
tribhirmahattvai{4. C. ^ruḍuśā.}ruddeśo vijñeyo ‘yaṃ svayaṃbhu{5. A. svayastuvām, C. tūvām  (sic !).}vām ||42||
dānādau ṣaḍvidhe teṣāṃ pratyekaṃ saṃgraheṇā yā |
sannāhapratipātta: sā ṣaḍbhi: śaṭkairyathoditā ||43||
dhyānā{6. B. dhyānarūpyeṣu, C. rūpyesu.}rūpyeṣu dānādau {7. C. mārya (sic !).}mārge maitryādikeṣu ca |
{8. A. tato^. gatopalambhayoge ca trimaṇ{9. A. (?) trimaṇutva (?).}ḍalaviśuddhiṣu ||44||
uddeśe ṣaṭsva{10. C. ṣaṭsa bhijñāsva.}bhijñāsu sarvākārajñatānaye |
prasthānapratipajjñeyā mahāyānādhirohiṇī {11. A. ^rohinī.} ||45||
{12. c. yadā dānādikaṃ.}dayā dānādikaṃ ṣaṭkaṃ śamatha: {13. A. B. śimatha, C. samatha:.} savidarśana: |
yuganaddhaśca yo {14. A. mārgā.}mārga upāye {15. c. yarvakauśalaṃ.}yacca kauśalam ||46||
jñānaṃ {16. A. jñānapuṇyaśca. }puṇyaṃ ca mārgaśca dhāraṇī bhūmayo daśa |
pratipakṣaśca vijñeya: saṃbhā{17. B. sambhora^.}rapratipatkrama: ||47||
labhyate prathamā bhūmirdaśadhā parikarmaṇā |
āśayo hitavastutvaṃ sattveṣu samacittatā ||48||
@008
tyāga: {1. A. tyāgasevātvamitrāṇāṃ, B. tyāgasaṃvā ca mi^, C. tyāgā: sevā ca mi^.} sevā ca mitrāṇāṃ saddharmālambanai{2. A. sadharmmālaṃbanai^, B. saddharmmālaghanai^, C. saddharmālambanaiṣiṇā. }ṣaṇā |
sadānai{3. A. naikramya, C. naiṣkarmya.}ṣkramyacittatvaṃ buddhakāyagatā spṛhā ||49||
dharmasya deśanā satyaṃ daśamaṃ vākyamiṣ{4. C. ^ṣyato.}yate |
jñeyaṃ{5. A. jñeyaśca.} ca parikarmaiśca svabhāvānupalambhata: ||50||
śīlaṃ kṛtajñatā kṣānti: pramodyaṃ mahatī kṛpā |
gauravaṃ guruśuśrūṣā vīryaṃ dānādike ‘ṣṭamam ||51||
atṛptatā śrute dānaṃ dharmasya ca nirāmiṣaṃ |
{6. C. buddhakṣetra: saṃsārāyarikheditā.}buddhakṣetrasya saṃśuddhi: saṃsārāparikheditā ||52||
hrīrapatrāpyamityetatpañcadhāmananātmakam |
vanāśālpaicchatā tuṣṭi{7. A. tuṣṭiṣṭaṃtisaṃlekhalevanaṃ, C. tuṣṭitasaṃlekha^.}rvratisaṃlekhasevanam ||53||
śikṣāyā aparityāga: kāmānāṃ {8. B. kāmānāmṛjugu^, C. kāmānāṃ ca kṣugupsanaṃ.}vijñupsanaṃ |
nirvṛtsarvāstisaṃtyāgo ‘navalīnā{9. B. ^līnānapekṣete, A. ^nupekṣete, C.  saṃtyāgovalīnatvānapekṣate.}napekṣate ||54||
saṃstavaṃ kulamātsaryaṃ sthānaṃ saṃgaṇikāvahaṃ |
{10. A. ātmotkarṣe.}ātmotkarṣaparāvajñe karmamārgānda{11. A. karmamārganadaśā^.}śāśubhān ||55||
mānaṃ stambhaṃ viparyāsaṃ vimatiṃ{12. C. vimataṃ.} kleśamarṣaṇam |
vivarjñansamāpnoti {13. C. deśatātpañcamīstum (sic !).}daśaitānpañcamoṃ bhuvam ||56||
@009
dānaśīlakṣamāvīryadhyānaprajñāprapūraṇāt |
śiṣya{1. B. ^khaḍgaṃ.}khyaḍgaspṛhātrāsaceta{2. A.^trāsaṃcaitasāṃ.}sāṃ parivarjñaka: ||57||
yācito ‘navalīnaśca sarvatyāge ‘pyadurmanā:{3. C. ^rmana.} |
kṛśo pi nārthināṃ{4. B. nārthinā kṣeptā, C. nārthinā kṣeptāṃ.}kṣeptā ṣaṣṭhīṃ{5. A. B. ṣaṣṭhībhūmiṃ.} bhūmiṃ {6. C. samastata.}samaśrute ||58||
ātmasattvagraho jñīvapuḍgalocchedaśāśvatā: |
nimittahe{7. A. C. ^heto:.}tvo: skandheṣu dhātuṣvāyataneṣu ca ||59||
trai{8. C. taidhātuke.}dhātuke pratiṣṭhānaṃ saktirālīnacittatā |
ratnatritayaśrīleṣu taddṛ{9. A. tadaṣṭhya^.}ṣṭyabhiniveśitā ||60||
śūnyatāyāṃ vivādaśca tadvirodhaśca viṃśati: |
kalaṅkā yasya vicchinnā: saptamīmetyasau bhuvam{10. C. bhūvam.} ||61||
trivimokṣamukhajñānaṃ trimaṇḍalaviśuddhitā{11 C. viśuddhatā.} |
karuṇāmananādharmasamataikanaya{12. A. ^kerayatā (?).}jñatā ||62||
anutpādakṣamājñānaṃ {13. C. dharmaṇātmakavikaraṇā (sic !).}dharmāṇāmekadheraṇā |
kalpanāyā: samuddhāta:{14. B. saddhāta:, A. samudyāta:.} saṃjñādṛk{15. A. ^dvakrakleśa^, C. dṛkkleśavarjñanā.}kleśavarjñanam ||63||
śamathasya ca nidhyapti: kauśalaṃ ca vidarśane |
citta{16. C. cittasyādāttatā^.}sya dāttatājñānaṃ sarvatrāpratighāti ca ||64||
@010
{1. A. saptera^.}sakterbhūmiryatrecchaṃ kṣetrāttaragati: sama{2. A. deest samaṃ, C. ^gatisama (sic !).}m |
sarvatra svātmabhāvasya darśanaṃ ceti viṃśati: ||65||
sarvasattvamanojñānamabhijñākrīḍa{3. A. B. C. ^krīḍane.}naṃ śubhā |
buddhakṣetrasya niṣpattirbuddhasevāparīkṣaṇe ||66||
akṣajñānaṃ ji{4. A. ^kṣetraṃ śruddhimāyo^, B.C. ^kṣetraśruddhi^.}nakṣetraśruddhirmāyopamā sthiti: |
saṃcittya ca bhavādānamidaṃ karmāṣṭa{5. C. ^ṣṭacoditaṃ.}dhoditaṃ ||67||
praṇidhānānyanattāni devādīnāṃ rutajñatā |
nadīva{6. A. B. nadī ca.} pratibhānānāṃ garbhāva{7. A. gabhavakratti^.}krāttiruttamā ||68||
kulajñātyośca gotra{8. C. grātusya (sic !).}sya parivārasya jñanmana: |
naiṣkramyabodhivṛkṣāṇāṃ{9. A. ^vṛkṣānāṃ} guṇa{10. A. guṇapareśca, C. guṇapūresva.}pūreśca saṃpada: ||69||
nava {11. A. bhūmira^.}bhūmīratikramya buddhabhūmau pratiṣṭhate |
yena jñānena sā jñeyā daśamī bodhasattvabhū: ||70||
pratipakṣo ‘ṣṭadhā jñeyo darśanābhyāsamārgayo: |
grāhyagrāhāvakal{12. C. ^kekalpanānāmaṣṭānāmūyasāttaye (sic !).}pānāmaṣṭānāmupaśāntaye ||71||
uddeśe samatāyāṃ ca sattvārthe yatnavarjñane |
atyantāya{13. A. atyantā ya ca, C. atyantāya ca.} ca niryāṇaṃ niryāṇaṃ prāptilakṣaṇam ||72||
@011
sarvākārajñatāyāṃ ca niryāṇaṃ mārgagocaram |
niryāṇapratipajñjñeya seyamaṣṭāvadhātmikā ||73||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre sarvākārajñatādhikāra: prathama: ||
{1. A. B. dhyāmī^, C. vyāme^.}śyāmīkaraṇatā bhābhirdevānāṃ yogya{2. B. yogatāṃ.}tāṃ prati |
viṣayo niyato {3. C. prāpti:.}vyāpti: svabhāva{4. A. B. svabhāvatasya.}stasya karma ca ||1||
caturṇāmāryasatyānāmākārānupalambhata: |
śrāvakāṇāmayaṃ mārgo jñeyo {5. A. mārgojñatā^.}mārgajñatānaye ||2||
rūpādiskandhaśūnya{6. B. śunyatācchu^, C. ^śūnyatācchanya^.}tvācchūnyatānāmabhedata: |
{7. A. omits 2/1/2 slokas beginning ūṣmaṇo.}ūṣmaṇo, ‘nupalambhena teṣāṃ {8. B. mūddha^.}mūrdhagataṃ mata{9. C. omits.}m ||3||
{10. B. kṣāttiyasta^, C. kṣāttayā: teṣu.}kṣāttayasteṣu nityādiyogasthānaniṣedhata: |
daśabhūmī: samārabhya vistārāsthānadeśanāt ||4||
agradharmagataṃ proktamāryaśrāvakavartmani |
tatkasya hetorbuddhena {11. C. budhyādharma^.}buddhā dharmāsamīkṣaṇāt ||5||
paropadeśavaiya{12. B. vaiyaṣṭya.}rṣṭayaṃ svayaṃbodhātsvayaṃbhuvāṃ |
gambhīra{13. A. B. omits 4 syllalbles after ^bhuvāṃ}tā ca jñānasya khaḍgānāmabhidhīyate ||6||
@012
śru{1. C. sraśruṣā (sic !).}śrūṣā yasya yasyārthe yatra yatra yathā yathā |
sa so ‘rtha: khyātyaśabdopi tasya tasya tathā tathā ||7||
yāhyārthakalpanāhānād grāhakasyāpra{2. B. ^prahānata:.}hāṇata: |
ādhārataśca vijñeya: khaḍgamārgasya saṃgraha: ||8||
prajña{3. A. prajñaptāraviro^, B. prajñaptyaraviro^.}pterāvarodhena dharmatāsūcanā{4. A. B. ^kṛtī.}kṛta: |
ūṣma{5. C. ūṣmagataṃ.}gaṃ, mūrdhaga rūpādyahānādi{6. C. omits.}prabhāvirtam ||9||
adhyātmaśūnyatādyābhī rū{7. B. rūpādeva^}pāderaparigrahāt{8. A. ^raparigraho (?).} |
kṣāntī, {9. A. kṣāntirū^}rūpādyanutpādā{10. A. ^nutpādākārai^.}dyākārairagradharmatā ||10||
kṣāntijñāna{11. A. ^kṣaṇi: (?).}kṣaṇai: satyaṃ satyaṃ prati caturvidhai: |
mārgajñatāyāṃ daṅmārga: sānuśaṃso ‘ya{12. B. ^śansomamucyate, A. ^śanmoyamucyate, C. santūśaṃso ‘yamucyate.}mucyate ||11||
ādhā{13. A. ādhāradheyatā^, C. ādhāradheyatā^.}rādheyatā’bhāvāttatha{14. B. ^tāvuyormmiatha:, A. ^tāvuddhayo mitha:.}tābuddhayormitha: |
paryāyeṇānanujñānaṃ, maha{15. A. mahantā, B. mahaṃtā.}ttā,sāpramāṇatā ||12||
parimāṇāntatā’bhā{16. B. ^'bhāvau, A. ^bhāvo.}vo, rūpāderava{17. A. B. rūpādevavadhāraṇaṃ.}dhāraṇam |
{18. A. tasyā.}tasyāṃ sthitasya buddhatve, {19. A. B. ^tve ‘nugrahā^.}’nudgrahātyāga:tādaya: ||13||
@013
maitryādi, śrūnyatā,{1. B. ^śrūnyātā.} prāptirbuddhatvasya, parigraha: |
sarvasya vyavadānasya, sarvādhivyādhiśāntanam ||14||
nirvāṇagrāhaśāntatvaṃ, buddhebhyo rakṣaṇādikam |
aprāṇivadhamārabhya sarvākārajñatānaye ||15||
svayaṃsthitasya sattvānāṃ sthāpanaṃ, pariṇā{2. A. pariṇāmalaṃ.}manam |
dānādīnāṃ ca saṃbodhāviti mārgajñatākṣaṇā: ||16||
sarvato damanaṃ nāma: {3. B. sarvataklethape: (sic !), C. sarvata: kleśaṃnirjñaya:.}sarvata: kleśanirjñaya: |
upakramāviṣa{4. C. ^viṣakṣātvaṃ bodhirādhāramokṣatā (sic ! ).}ktatvaṃ bodhirādhārapūjyatā ||17||
adhimuktistridhā jñeyā svārthā ca svaparārthikā |
{5. C. parārthiko vetyeṣā.}parāsthikaivetyeṣā ca pratyekaṃ trividheṣyate ||18||
mṛdvī Madhyādhimātrā ca mṛdumṛdvādibhedata: |
sā punastrividhetyeyaṃ saptaviṃśatidhā matā ||19||
stuti: stobha:{6. A. kobha:, C. stota:.} praśaṃsā{7. A. B. prasaṃsā, C. prasasā (sic !).}ca prajñāpāramitāṃ prati |
adhimokṣasya mātrāṇāṃ navakaistribhiriṣyate{8. C. ^riṣṭate.} ||20||
viśeṣapariṇāmastu tasya kāritramuttamam |
nopalambhākṛtiścāsāvaviparyāsalakṣaṇa: ||21||
@014
vivikto buddhapuṇyaughasvabhāvasmṛtigocara: |
sopāyaścānimittaśca buddhairabhyanumodita: ||22||
traidhātukāprapannaśca pariṇāmo ‘parastridhā |
mṛdumadhyā{1. A. mṛdurmadhyodhi^, B. mṛdumadhyodhi^.}dhimātraśca mahāpuṇyodayātmaka: ||23||
upāyānupalambhābhyāṃ śrubhamūlānumo{2. B. ^modamā (sic !).}danā |
anumode manaskārabhāvaneha vidhīyate ||24||
svabhāva: śreṣṭhatā tasya sarvasyānabhisaṃskṛti: |
nopalambhena dharmāṇāmarpaṇā ca mahārthatā ||25||
buddhasevā ca dānādirūpāye yacca kauśalam |
hetavo ‘trādhimokṣasya, dharmavyasanahetava: ||26||
mārādhiṣṭhānagambhīradharmatānadhimukta{3. A. ^muktaṃ te.}te |
{4. C. skandhādibhiniveśaśca.}skandhādyabhiniveśaśca pāpamitraparigraha: ||27||
{5. C. phalaviśuddhiśca rūpādiviśuddhireva.}phalaśuddhiśca rūpādiśuddhireva tayo{6. A. tayādvaryo: (sic !). C. tayordvayo:.}rdvayo: |
abhinnācchinnatā yasmāditi śuddhirudīritā ||28||
kleśajñeyatrimārgasya śi{7. C. śiṣakhaḍga^.}ṣyakhaḍgajinaurasām |
hānādviśuddhirātya{8. A. ^rātyantikīrtta^, B. ^rābhyantikīrtta^.}ntikī tu buddhasya sarvathā ||29||
@015
mṛdumṛdvādiko mārga: śuddhi{1. A. B. śuddhinavasu, C. śuddhinnavasu.}rnavasu bhūmiṣu |
adhimātrādhimātrādermalasya pratipakṣata: ||30||
tridhātupratipakṣatvaṃ samatā{2. B. samatānameyayo: (sic !), C. samatāyānameyayo:.} mānameyayo: |
mārgasya ceṣyate tasya codyasya parihārata: ||31||
abhisayayālaṅkare prajñāpāramitopadeśaśāstre mārgajñatādhikāro dvitīya:{3. A. B. ^dhikārapariccheda:.} ||
nā{4. C. nāpareṇapare.}pare na pare tīre nāntarāle tayo:{5. B. C. tayosthitā.}sthitā |
adhvanāṃ samatājñānāt prajñāpāramitā ma{6. A. matā:.}tā ||1||
anupāyena dūraṃ sā{7. A. dūraṃ sāṃlanimitta^(sic. !).}sanimittopalambhata: |
upāya{8. B. upāyākauśalenā^.}kauśalenāsyā:{9. A. ^nāsyā.} samyagāsanna{10. C. samyagāsannoditā.}toditā ||2||
rūpādiskandhaśūnyatve dharmeṣu tryadhvageṣu ca |
{11. C. rānādau (sic. !).}dānādau bodhipakṣeṣu caryāsaṃjñā vipakṣatā{12. B. ^pakṣato.} ||3||
dānādiṣvana{13. B. ^nahakāra:.}haṃkāra: pareṣāṃ tanniyojanam |
saṃga{14. A. ^koṭi^, B. ^koṭī^.}koṭiniṣedho ‘yaṃ sūkṣma: saṃgo jinādiṣu ||4||
@016
tadgāmbhīryaṃ prakṛtyaiva vivekāddharmapaddha{1 A. vivakāddhamayaiddhate:, C vivekāddharmayadvate:.}te:| 
ekaprakṛtikaṃ jñā{2 A. jñāna, C. jñāṇa.}naṃ {3 C. dharmāṇātsaṃga^.}dharmāṇāṃ saṃgavarjanam ||5|| 
{4 A. B. dṛṣṭvā^.}dṛṣṭādipratiṣedhena tasya durbodha{5 A. duvedhitoditā, C. durbodhatā matā.}toditā | 
rūpā{6 B. nūpodi^.}dibhiravijñānā{7 B. ^jñānotta^.}ttadacintyatvamiṣyate ||6|| 
evaṃ kṛtvā yathokto vai jñeya: sarvajñatānaye |
ayaṃ vibhāgo ni:śeṣo vipakṣapratipakṣayo: ||7||
rūpādau tadanityādau tadapūriprapūrayo:{8 A. ^rayo.} | 
tadasaṃgatve caryāyā: {9 A.B. prayogapratiṣedhata:.}prayoga: pratiṣedhata: ||8|| 
avikāro na kartā ca prayogo duṣkarastridhā | 
yathābhavyaṃ phalaprāpteravandhyo{10 A.^vandhya ‘bhima^, B. ^vandho ‘bhi^, C. ^vaṃdhyeti mataśca sa:.} ‘bhimataśca sa: {11 A. sa.} ||9||
aparapratyayo yaśca saptadhākhyātivedaka: |
caturdhā’mananā tasya rupādau samatā matā{12 A. matā:, B. omits, C. rūpādau samatādau sanāmatā (sic !).} ||10|| 
dharmajñā{13 B. dharmajñānvaya^.}nānvayajñāna{14 A. ^nvayajñāya^.kṣāntajñānakṣaṇātmaka: | 
du:khādisat{15 A. ^satyadṛ^.}ye dṛṅmārga eṣa{16 A.B. eṣa:} sarvajñatānaye ||11|| 
@017
rū{1 C. rūpannityannānimatītāntaṃ (sic !).}paṃ na nityaṃ nānityamatītāntaṃ viśuddhaka{2 B. ^ñuddhaṃkaṃ (sic !).}m | 
anutpannāniruddhādi vyomābhaṃ lepavarjitam ||12|| 
parigraheṇa nirmuktamavyāhāraṃ svabhāvata: | 
{3 C. yuvyāhāreṇa.}pravyāhāreṇa nāsyārtha: pareṣu prāpyate yata: ||13|| 
nopa{4 A. nopalakṛ (?) datyanta^, B. nopalakṣadatyanta^, C. nopalambhakṛdanta^.}lambhakṛdatyantaviśuddhirvyādhyasaṃbhava: | 
{5 A. apāyecchi^, B. apayecchi^.}apāyocchittyakalpa{6 B. ^kalpetve, A.C. ^kalpatve.}tvaṃ phalasākṣātkriyāṃ prati ||14|| 
asaṃsargo nimittaiśca vastuni vyañjane dvayo:{7 A. B. C. dvayo.} | 
jñānasya {8 C. prācānutpattiriti.}yā cānutpattiriti sarvajña{9 B. savatākṣaṇā:.}tākṣaṇa: ||15|| 
iti seyaṃ puna: seyaṃ seyaṃ khalu {10 A. iti śeyaṃ puna: śaiyaṃ śiyaṃ khalu pumtridhā, B. iti śeyaṃ puna: seyaṃ seyaṃ khalu punastridhā.}punastridhā | 
adhikāratrayasyaiṣā samāpti: paridīpitā ||16|| 
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre sarvajñatādhikārastṛtīya: || 
vastujñānaprakārā{11 A. ^prakārātmyamā^ (?).}ṇāmākārā iti lakṣaṇam | 
sarvajñatānāṃ traividhyāttrividhā eva te matā: ||1|| 
@018
{1 C. asadākālamā^.}asadākāramārabhya yāvanniścalatākṛti: | 
catvāra: prā{2 A. catvāra: pratiraprati satyante, C. catvāraṃ pratipatyante (sic !)}ta satyaṃ te mā{3 A. mārgapañca^.}rge pañcadaśa smṛtā: ||2|| 
hetau {4 A. mārgaca.}mārge ca {5 A.B. duṣkhe.}du:khe ca nirodhe ca yathākramam | 
aṣṭau te sapta pañceti ṣoḍaśeti ca kīrtitā: ||3|| 
smṛtyupasthānamārabhya buddhatvākārapaścimā: | 
śi{6 C. śiṣāṇāṃ.}ṣyāṇāṃ bodhisattvānāṃ buddhānāṃ ca yathākramam ||4|| 
{7 A. saptatriśa^.}saptatriṃśaccatustriṃśanna{8 A. B. triṃśanneva.}va ca te matā:{9 B. matetā:.} |
trisarvajñatvabhedena mārgasatyānu{10 C. ^nuroṣata:.}rodhata: ||5|| 
kṛtādhikārā buddheṣu teṣū{11 A. B. teṣuphabhumamūlakā: (sic !), C. teṣuptaśubhamūlakā:}ptaśubhamūlakā: | 
{12 A. B. mitraisanāthākā^, C. mitraisanāthā:.}mitrai: sanāthā: kalyāṇairasyā:{13 A. ^rasyā.} śravaṇabhā{14 A. ^bhojanai.}janam ||6|| 
buddhopāsanasaṃpraśnadānaśīlādica{15 A. cayaryā.}ryayā | 
udgrahadhāraṇādīnāṃ bhājanatvaṃ {16 C. satātmatam,}satāṃ matam ||7|| 
rūpādiṣvanavasthānātteṣu yoganiṣedhata: | 
tattatha{17 A. tattathāgatāgambhīra^.}tāgambhīratvātteṣāṃ {18 A. ^tteṣanuravagāhata:, C. duravamohata:,}duravagāhata: ||8||
@019
tadaprāmāṇyata: kṛcchrā{1 A. kṛcchācireṇa.}ccireṇa pratibodhata: | 
vyākṛtāvaviva{2 A. ^tā ca nivarttātte, B. ^tā cānivattyatve, C. ^tāvavivartyatve.}rtyatve niryāṇe sanirantare ||9|| 
āsa{3 B. asanna^, C. āsannibodhi.}nnabodhe kṣipraṃ ca parārthe {4 B. parārthe ‘vṛdvyahārita:, A. parārthe: vṛddhyahārita:, C. parārthe ‘vṛddhyahānitā:.}’vṛddhyahānita: | 
dharmādharmādyadṛṣṭau ca rūpācintyādyadarśane ||10|| 
rūpādes{5 A. rūpādestaministasya.}tannimittasya tadbhāvasyāvikalpaka: | 
{6 C. kalaratna^.}phalaratnapradātā ca śuddhaka: sāvadhiśca sa: ||11|| 
mārāṇāṃ śaktihānyādiścaturdaśavidho guṇa: | 
doṣāśca {7 C. yadvivoddhavyāśca^.}ṣaḍviboddhavyāścaturbhirdaśakai: saha ||12|| 
{8 A. C. lakṣate.}lakṣyate yena tajjñeyaṃ lakṣaṇaṃ trividhaṃ ca {9 A. B. tam.}tat | 
jñānaṃ viśeṣa:{10 A. viśeṣakāritraṃ, C. jñānaśeṣaṃkāritraṃ.} kāritraṃ svabhāvo {11 B. svabhāvośca lakṣyate, C. svabhāvo yaśca lakṣate.}yaśca lakṣyate ||13|| 
tathāgatasya nirvṛttau{12 A. C. nivṛttau.} loke cālu{13 A. B. cālupyanātmake, C. ^vṛttau ke cālukṣanātmake.}mpanātmake | 
sattvānāṃ cittacaryāsu {14 C. tatasaṃkṣaye.}tatsaṃkṣepe bahirgatau ||14|| 
akṣayākāratāyāṃ ca sarāgādau pravi{15 A. pravistate, C. prastṛte.}stṛte | 
{16 A. mahadgate:.}mahadgate ‘pramāṇe ca vijñāne cānidarśane{17 A. cānidarśanaṃ.} ||15|| 
@020
adṛśyacittajñāne ca tadunmiñjā{1 A. tadunmijodi, B. tadunmiṅgādi.}disaṃjñakam{2 A. saṃjñākaṃ.} | 
punastathatākāreṇa teṣāṃ jñānamata:{3 C. ^matā: param.} param ||16||
tathatāyāṃ {4 A. munebodhai, C. munervādastatparā^.}munerbodhe tatparākhyānamityayam | 
sarvajñatādhikāreṇa jñānalakṣaṇasaṃgraha: ||17|| 
śūnyatve sānimitte ca {5 C. praṇidhāravivarjite.}praṇidhānavivarjane | 
anu{6 B. anutpādo.}tpādānirodhādau dharmatāyā {7 C. akopata.}akopane ||18|| 
asaṃskāre{8 A. B. asaṃskāre vika^.}’vikalpe ca prabhedālakṣaṇatvayo: | 
mārgajñatādhikāreṇa jñānalakṣaṇami{9 B. ^mikṣate.}ṣyate ||19|| 
{10 C. sudharmāmupaṇiśritya.}svadharmamupaniśritya vihāre tasya satkṛtau | 
gurutve mānanāyāṃ ca tatpūjākṛtakatvayo: ||20|| 
sarvatravṛtti{11 C. ^vṛttimajñāna^.}saṃjñānamadṛṣṭasya ca {12 C. darśanaṃ.}darśakam | 
lokasya śūnyatākārasū{13 A. B. śūcaka^, C. sucaka^.}cakajñāpakā{14 C. omits.}kṣagam ||21||
acintyaśā{15 A. ^śātatā^.}ntatādarśi loka{16 C. lokaṃ.}saṃjñānirodhi ca | 
jñānalakṣaṇamityuktaṃ sarvākārajñatānaye ||22|| 
@021
acintyādiviśeṣeṇa viśiṣṭai:{1 A. viśiṣṭe:.} satyagocarai:{2 A. ^gocare:.} |
viśeṣalakṣaṇaṃ ṣaḍbhirdaśabhiścoditaṃ kṣaṇai:{3 A. omits:} ||23|| 
acintyā{4 C. ^tulyate.}tulyatve meya{5 A. meyaṃ saṃ^.}saṃkhyayo: samatikramau | 
{6 B. sarvāryasaṃge ho vi^, C. sarvāsaṃgraho.}sarvāryasaṃgraho vijñavedyā{7 A. B. ^vaidya^, C. vaidyāsādhāraṇajñate.}sādhāraṇajñatve ||24|| 
kṣiprajñā{8 A. jñānpuna^, B. jñāntpuna^ or ntyūna^, C. jñānyuna^.}nyūnapūrṇatve pratipatsamudāgamau | 
ālambanaṃ ca sādhāraṃ sākalyaṃ{9 B. sākalpasaṃ^.} saṃparigraha: ||25|| 
anāsvādaśca{10 A. anāśvādaśca vijña: ṣo ‘śātmaka:, B. vijñayo, C. anāsvādāśca vijñeyā.}vijñeyo viśeṣa: ṣoḍaśātmaka: |
viśeṣamā{11 A.B. ^mārgā.}rgo mārgebhyo ye{12 ^yemānyebhyo.}nānyebhyo viśiṣyate ||26|| 
hitaṃ sukhaṃ ca trāṇaṃ ca śaraṇaṃ layanaṃ nṛṇām | 
{13 A. paroyaṇañca (?), C. parāyanaṃ ca.}parāyaṇaṃ ca dvīpaṃ ca pariṇāyakasaṃjñakam ||27|| 
anābhogaṃ{14 A. tibhiryā^.} tribhiryānai: phalāsākṣātkriyātmakam | 
paści{15 B.C. paścimaṃ.}magatikāritramidaṃ kāritralakṣaṇam ||28|| 
kleśaliṅganimittānāṃ vipakṣapratipakṣayo: | 
viveko duṣkarai{16 A. duṣkaraikrāṃntā^.}kāntā{17 A.B. ^buddheśo, C. vṛddheśe.}vuddeśo ‘nupalambhaka: ||29|| 
@022
niṣi{1 C. niṣaddhā^.}ddhābhiniveśaśca yaścālambanasaṃjñaka: | 
vipratyayo ‘vighā{2 A. ‘vighāṃtī, C. ‘vīdyātīva.}tī ca so ‘padāgatyajātika: ||30|| 
tathatānupalambhaśca sva{3 C. svabhāvā:.}bhāva: ṣoḍaśātmaka: | 
{4 A.B. lakṣmova, C. lakṣmīva kṣataiveti (sic !).}lakṣmeva lakṣyate ceti caturthalakṣaṇaṃ matam ||31|| 
animi{5 C. pradhānādhi^.}ttapradānādisamudā{6 B. samudāgema^.}gamakauśalam | 
sarvākārāvabodhe ‘smi{7 C. ‘sminamokṣabhāgīyaśiṣyate (sic !).}nmokṣabhāgīyamiṣyate ||32|| 
buddhādyālambanā śraddhā {8 A. vīyadānā^.}vīryaṃ dānādigocaram | 
{9 C. smṛtyarāśaya^.}smṛtirāśayasaṃpatti: samādhiravikalpanā ||33|| 
dharmeṣu sarvairākā{10 A. B. omits, C. sarvarākāraijñānaṃ.}rairjñānaṃ {11 B. jñānaṃ prajñati pa^.}prajñeti pañcadhā | 
tīkṣṇai: subodhā saṃbodhi{12 A. omits, C. saṃbodhistīkṣnā: subodhā.}rdurbodhā mṛdubhirmatā ||34|| 
ālambanaṃ sarve{13 A. sarvasavā, C. ālambanā: sarvasa (sic !).} sattvā ūṣmaṇāmiha śasyate | 
samacittādirākārasteṣveva daśa{14 A. ^stenveva daśavodina:, B. ^steṣveva daśavodina:, C. ^steṣvava daśadhodita:.}dhodita: ||35|| 
svayaṃ pāpānnivṛttasya dānādyeṣu sthitasya ca | 
{15 C. yayorniyojñanānyeṣāṃ.}tayorniyojanānyeṣāṃ varṇavādānukūlate ||36|| 
@023
mūrdhagaṃ svaparādhāraṃ satyajñā{1 B. ^jñānaṃntathā.}naṃ tathā kṣamā | 
tathāgradharmā vijñeyā: sattvānāṃ {2 A. B. yācanā^, C. pācanādhibhi:}pācanādibhi: ||37|| 
nirvedhāṅgānyupādāya darśanābhyāsamārgayo: | 
ye{3 C. yo.} bodhisattvā varttante so ‘trāvaivartiko gaṇa: ||38||
rūpādibhyo nivṛttyā{4 A.omits, C. nivṛttyādyailiṅge.}dyairliṅgairviṃ{5 C. viṃśativeritai:.}śatidheritai: | 
{6 A. nirvedhāṅge.}nirvedhāṅgasthitasyedamavaivārtakalakṣaṇam ||39|| 
rūpādibhyo nivṛttiśca vicikitsā’kṣaṇakṣayau{7 A. ^kṣayo, C. ‘kṣayākṣayau.} | 
{8 B. atmanā.}ātmanā kuśalasthasya pareṣāṃ tanni{9 A. C. taniyojanam.}yojanam ||40|| 
parādhāraṃ ca dānādi gambhīre ‘rthe ‘pya{10 A.B.C. ^ppakākṣaṇaṃ.}kāṅkṣaṇam | 
maitraṃ kāyādyasaṃvāsa: pañcadhāvaraṇena ca ||41|| 
sarvānuśayahānaṃ ca smṛtasaṃprajñatā śuci | 
cīvarādi śarīre ca {11 B. krimīṇā^, C. kramīṇāma^.}kṛmīṇāmasamudbhava:{12 B. ^bhara:.} ||42|| 
cittākauṭilyamādānaṃ {13 A. C. dhutasyā^.}dhūtasyāmatsarāditā | 
{14 A. dharmantā^, C. dharmatāyuktatāmītvaṃ.}dharmatāyuktagāmitvaṃ lokārthaṃ narakaiṣaṇā ||43|| 
parairaneyatā mārasyānyamā{15 C. ^rgāpadeśanā:.}rgopadeśina: | 
māra ityavabodhaśca caryā buddhānumoditā ||44||
@024
ūṣmamū{1 B. uṣmamūrddhāsu (sic !), C. ūṣāmūrddhasaskāntriṣva^ (sic !).}rddhasu sakṣantiṣvagra{2 B. omits.}dharmeṣu ca sthita: | 
liṅgaira{3 B. liṃgaivamī^ (sic !), c. liṅgairamībhirviṃsatyā.}mībhirviṃśatyā saṃbodherna vivartate ||45|| 
kṣāntijñānakṣaṇā:{4 A. omits:} ṣaṭ{5 A. ṣadvapaṃcacadṛa^, B. ṣaṭcapañcapañcayadṛ^, C. ṣaṭprapañcapañca ca dṛkṣathe (sic !).} ca pañcapañca ca dṛkapathe | 
bodhisatvasya vijñeyamavaivartikalakṣaṇām ||46|| 
rūpādisaṃjñāvyāvṛtti{6 A. ^vṛttiddārdyacittasya, B. ^vṛttirddācittasya, C. ^vṛttidārghācittasya.}rdārdyaṃ cittasya hīnayo: | 
{7 A. yānayovini^, B. pānayovini^, c. yānayovini^.}yānayorvinivṛttiśca dhyānādyaṅgaparikṣaya: ||47|| 
kāya{8 c. ^cittola^.}cetolaghutvaṃ ca kāmasevābhyupāyikī | 
sadaiva {9 C. bukṣnacāritve jīvasya (sic !).}brahmacāritvamājīvasya viśuddhatā ||48|| 
skandhādāvantarāyeṣu sambhāre sendriyādike | 
samare {10 c. samarādau ca.}matsarādau ca neti yogā{11 A. neti yogātrayogayo, B. neti yogāyogayo:, C. yāganuyogayo:.}nuyogayo: ||49|| 
vihāraprātaṣedhaśca{12 A. pratipadhaśca.} dharmasyāṇorala{13 A. dharmmaspāśālarabdhatā (?), B. dharmmaspāṇoralabdhato (?), C. dharmasyānoralabdhatā.}bdhatā | 
niścitatvaṃ sva{14 C. sabhūmau.}bhūmau ca bhūmitritayasaṃsthiti:{15 A. ^sthita:, C. bhūmitretrayamaṃsthitā:.} ||50|| 
@025
{1 C. dharmārthaṃ.}dharmārthe jīvitatyāga ityamī ṣoḍaśa kṣaṇā: | 
avaivartikaliṅgā{2 A. līgāni.}ni {3 C. dṛghmārgasthasya.}dṛṅmārgasthasya dhīma{4 C. vimatta (sic !).}ta: ||51|| 
gambhīro bhāvanāmārgo gāmbhīryaṃ śūnyatādikam | 
samāro{5 B. samorāpāyavādāttamu^, A. samāropāyavādāttamu^, C. samāropapāvādāttamu^.}pāpavādāttamuktatā sā gabhīratā ||52|| 
cintātula{6 B. ^tulanamidhyā^.}nanidhyānānyabhīkṣṇāṃ bhāvanāpatha:{7 C. ^matha:.} | 
nirvedhā{8 C. nirvedhāṅgepradṛṅmārga.}ṅgeṣu dṛṅmārge bhāvanāmārga eva ca ||53|| 
{9 A. prāvakatvādi^, B. prārandhi^.}prāvandhikatvādiṣṭo {10 B. ^diṣṭāsau.}’sau {11 C. navavā.}navadhā ca prakārata: | 
mṛdumadhyādhimātrāṇāṃ {12 A. punasmṛddhāpi^ (?).}punarmṛdvādibhedata: ||54|| 
{13 A. asaṅkhayāyādi^, B. asaṃkhyayādi^.}asaṃkhyeyādinirdeśā: paramārthena {14 c. rakṣama: (sic !)).}na kṣamā: |
kṛpāniṣya{15 C. ^niṣpanna^.}ndabhūtāste saṃvṛttyābhimatā mune: ||55||
na hānivṛ{16 A. ^vṛddhi pūjyaṃte, C. hānivṛddhinuyūhyate (sic !).}ddhī pujyete nirālāpasya vastuna: | 
bhāvanākhyena kiṃ hīnaṃ vartma{17 A. omits.}nā kimudāgatam ||56|| 
yathā bodhistathai{18 B. tathāvāsā^.}vāsāviṣṭasyārthasya sādhaka: | 
tathatālakṣaṇā bodhi: so ‘pi {19 A. mopi talakṣaṇe, C. sopillakṣaṇo.}tallakṣaṇo mata: ||57||
@026
pūrveṇa bodhirno{1 A. nīmūktā (?), B. nīmuktā, C. ^rnoyuktā.} yuktā manasā paścimena vā | 
dīpadṛṣṭāntayogena gambhīrā dharmatāṣṭadhā ||58|| 
utpāde ca nirodhe ca tatha{2 A. tathātāyā^.}tāyāṃ gabhīratā | 
jñeye jñāne ca{3 A. omits ca.} caryāyāmadvayopāyakauśale ||59||
svapnopamatvāddharmāṇāṃ bhavaśā{4 C. sāntyo ca kalpanā.}ntyorakalpanā | 
karmābhāvādicodyā{5 C. codhyānāṃ.}nāṃ parihāro{6 A. parihāṇyaśodita:, B. pārahārāyaścoditā:, C. parihārā yā vodhitā:.} yathodita: ||60|| 
{7 A. yatvaloka^.}sattvalokasya yā ‘śuddhistasyā: {8 A. śuddhyapatrārata: or ^paḍārata:, C. staddhurahāratā: (sic !).}śuddhyupahārata: | 

tathā bhājñanalokasya buddhakṣetrasya śuddhatā ||61|| 
viṣayo ‘sya prayogaśca śā{9 C. mātravāṇāma^.}travāṇāmatikrama: | 
apratiṣṭhā yathāvedhamasādhāraṇalakṣaṇā: ||62|| 
asakto ‘nupalambhaśca nimittapraṇidhikṣata: | 
{10 A. B. talliṅgaścāpra^.}talliṅgaṃ cāpramāṇaṃ ca daśadhopāyakauśalam ||63|| 
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre sarvākārābhisaṃbodhādhikāraścaturtha: || 
@027
svapnāntare 'pi svapnā{1 B. svapnobha^, C. svapnābhā^.}bhasarvadharmekṣaṇādikam | 
mūrddhaṃ prāptasya yogasya liṅgaṃ dvādaśaṃdhā matam ||1|| 
jāmbudvīpajaneya{2 C. ^yatto.}ttābuddhapūjā{3 B. C. ^pūjāṃ.}śubhādikam | 
upamāṃ bahudhā kṛtvā vivṛddhi: ṣoḍaśātmikā ||2|| 
trisarvajñatvadharmāṇāṃ {4 C. pariranuttarā.}paripūriranuttarā | 
aparityakta{5 C. ^sarvārthā.}sattvārthā nirūḍhirabhidhīpate ||3|| 
catudvīrpakasāhasradvitrisāhasrakopamā: | 
kṛtvā puṇyabahutvena samādhi: parikīrtita: ||4|| 
pravṛttau ca ni{6 B. repeats nivṛttau ca twice.}vṛttau ca {7 C. pratikaṃ.}pratyekaṃ tau navā{8 C. naivātmakau (sic !).}tmakau | 
grāhyau vikalpau vijñeyāvayathāviṣayātmakau ||5|| 
dravyaprajñaptisatsattve vikalpau grāhakau matau | 
pṛthagjanāryabhedena pratyekaṃ tau navātmakau ||6|| 
grāhyau {9 A. ccenna (sic !).}cenna tathā sto ‘rtho kasya tau grāha{10 C. grāhako mato.}kau matau | 
iti grāhakabhāvena śūnyatā lakṣaṇaṃ tayo: ||7|| 
eṣa svabhāve gotre{11 A. omits all that follows gotre up to ‘dhimasya v. 10.} ca pratipatsamudāgame | 
jñānasyālambanābhrāttau vipa{12 C. pratipakṣavipakṣayo:.}kṣapratipakṣayo: ||8|| 
@028
svasminnadhigame kartṛta{1 B. takāritra^, C. tatkāritrātva.}tkāritrakriyāphale | 
pravṛttipakṣādhiṣṭhāno vikalpo navadhā mata: ||9|| 
bhavaśāntiprapātitvāt nyūnatve ‘dhigamasya ca | 
parigrahasyābhāve ca vaikalye pratipaṃ gate ||10|| 
parapratyayagāmitve samuddeśe{2 B. C. samuddeśani^.} nivartane{3 A. ^vartane:, C. ^vartanai.} | 
{4 C. prādeśakatvenanānātuṣṭāna^ (sic !), A. B. ādeśikatve.}prādeśikatve nānātve sthānaprasthānamohayo: ||11|| 
pṛṣṭhato gamane ceti vikalpo ‘yaṃ navātmaka: | 
nivṛttipa{5 A. nivṛttī^.}kṣādhiṣṭhāna:{6 A. ^dhisthāna:.} śrāvakādima{7 A. ^ṣanobhava:.}nobhava: ||12|| 
grāhaka: prathamo jñeyo grahaṇapratimokṣaṇe | 
ma{8 A. manakriyā^, C. manaskriyāṃ ca dhātūnāṃ.}naskriyāyāṃ dhātūnāmupaśleṣe trayasya ca ||13|| 
sthāne{9 A. sthānenā^, B. sthāne vā.} cābhiniveśe ca prajña{10 A. ^jñapto.}ptau dharmavastuna: | 
{11 A. B. C. śaktau.}saktau ca pratipakṣe ca {12 C. yathecche.}yathecchaṃ ca gatikṣatau ||14|| 
{13 A. yathādeśa^.}yathoddeśamaniryāṇe{14 B. omits. A. ^niryāṇo ‘mārgā^.} mārgāmārgāvadhāraṇe | 
sanirodhe samutpāde vastuyogaviyogayo: ||15|| 
sthāne gotra{15 C. gotrasya nī ||}sya nāśe ca prārthanāhetvābhāvayo:{16 A. omits: C. prārthanāhetubhāvayo.} | 
pratyarthikopalambhe ca vikalpo grāhako ‘para: ||16|| 
@029
bodhau saṃdarśanā{1 B. ^darśanāddyauṣā^, A. ^darśanādyeṣāṃ.}nyeṣāṃ taddhetośca parīndanā | 
tatprāptyanantaro hetu: puṇyabāhulyalakṣaṇa: ||17|| 
kṣayānutpā{2 A.omits.}dayorjñānaṃ{3 A.B.C. jñāne.} malānāṃ bodhirucyate | 
{4 C. kṣayābhāvānutpādāṃtte (sic !).} kṣayābhāvādanutpādātte hi jñeye yathākramam ||18|| 
prakṛtāvaniruddhāyāṃ darśanākhyena vartmanā | 
vika{5 C. omits.}lpajñātaṃ kiṃ kṣīṇaṃ kiṃ {6 A. vānutpa^.}cānutpattimāgatam{7 B. ^māgamaṃ.}  ||19|| 
sattā{8 A. satvācanāma^ or ? sabhāvanāma^, B. C. satvācanāma^.} ca nāma dharmāṇāṃ jñeye vāvaraṇakṣaya: | 
kathyate yat{9 B. ^tpurai:.}parai: śāsturatra vismīyate mayā ||20|| 
nāpaneyamata: kiṃcitpra{10 A. ^tprekṣepta^, B. ^tprakṣapta^.}kṣeptatyaṃ na kiṃ ca{11 A. ^vyannakiṃci, C. ^vyannakiñcanā.}na | 
{12 A.B. draṣṭavyaṃ, C. duṣṭavyaṃ.}draṣṭavyaṃ bhūtato bhūtaṃ bhūtadarśo vimucyate ||21|| 
ekaikasyaiva dānādau teṣāṃ ya: saṃgraho mitha: | 
sa ekakṣaṇika{13 A. B. ^ka:.}kṣāntisṛṃgahīto ‘tra dṛ{14 C. dṛkṣatha:.}kapatha: ||22|| 
{15 C. samādhisamāpadyatāsiṃhavikṣimbhitaṃ (sic !).}samādhiṃ sa samāpadya tata: siṃhavijṛmbhitam | 
anulomavilomaṃ ca pratītyotpādamīkṣate ||23|| 
@030
kāmāptamavadhīkṛtya vijñānamasamāhita{1 A. ^hita ||}m | 
sa{2 C. sannirodha:.}nirodhā: samāpattīrgatvāgamya nava dvidhā ||24|| 
ekādvatricatuṣpañcaṣaṭsaptāṣṭavyātakramāt | 
a{3 C. avaskandha^.}vaskandasamāpattirānirodhamatulyagā ||25|| 
saṃ{4 A. saṃkṣepe stire (?).}kṣepe vistare buddhai: sā{5 C. sānārthonāparigrahe.}nādhyenāparigrahe | 
traikālike guṇābhāve śreyasastrividhe pathi ||26|| 
eko grāhyavikalpo ‘yaṃ prayogākāragocara: | 
dvitīyaścittacaittānāṃ pravṛttiviṣayo mata:{6 A.B. gata:.} ||27|| 
anutpādastu cittasya bodhimaṇḍāmanaskriyā | 
hīnayānamanaskārau saṃbodhera{7 A. saṃbodhenamana^.}manaskṛti: ||28|| 
bhāvane ‘bhāvane caiva tadviparyaya eva ca | 
ayathārthaśca{8 A. ayathāthaśca vijñeyā, B. ayathārthāśca vijñeyā, C. avithārthaśca.} vijñeyo vika{9 B. vikalpau.}lpo bhāvanāpathe ||29|| 
grāhaka: pratha{10 A.B. prathamā.}mo jñeya: {11 B. satyapra^.}sattvaprajñaptigocara: | 
dharmaprajñaptyaśūnyatve saktipravicayā{12 A. saktiṣuviṣayātmaka:, B. saktiṣuviṣacayātmaka:, C. dharmaprāpyaśūtvasaktapravicayātmaka:.}tmaka: ||30||
@031
kṛtena vastuno yānatritaye{1 B. ^tritayeva (sic !), C. ^tritaye saṃkīrtitā.} ca sa kīrtita: | 
da{2 A. dadakṣiṇa, C. dakṣaṇāyā.}kṣiṇāyā aśuddhau ca caryāyāśca vikopa{3 A. vikopanaṃ, B. viṃkopana.}ne ||31|| 
sattvaprajñaptitaddhetuviṣayo{4 A.B. viṣayānavadhāpara:.} navadhā ‘para: | 
bhāvanāmārgasaṃbaddho vipakṣastadvighāta{5 A. vighātaya:, B. vighātata:.}ta: ||32|| 
sarvajñatānāṃ ti{6 B. tisṛṇā, C. omits.}sṛṇāṃ yathāsvaṃ trividhāvṛtau | 
śāntimārgatatha{7 A.B. ^tathātādi.}tādisaṃpra{8 C. saṃprayogayo:.}yogaviyogayo: ||33|| 
asamatve ca du:khādau kleśānāṃ prakṛtāvapi | 
dva{9 B. dayābhāve.}yābhāve ca saṃmohe vikalpa: pāścamo mata: ||34|| 
ā{10 A. āśāṃkṣaye martānīnāṃ, B. āsāṃkṣaye matītīnāṃ.}sāṃ kṣaye satītīnāṃ cirāyocchū{11 A. B. cirāyocchusitā, C. cipāpaucchusitā (sic !).}sitā iva | 
sarvākāraja{12 A. ^jñagasmaukhya^, C. sarvākārājagatsaukhya^.}gatsaukhyasādhanā guṇāsaṃpada: ||35|| 
sarvā:{13 A. sarvāsarvā^.} sarvābhisāreṇa nikāmaphalaśā{14 A.B. sālinaṃ, C. śālinā.}linam | 
bhajante taṃ{15 A. tvaṃ, C. tamāha || sattvamahodadhimivāparā.} mahāsattvaṃ mahodadhimivāpagā: ||36|| 
trisāhasrajanaṃ śiṣyakhaḍgādhigama{16 C. ^dhigamampadi.}saṃpadi | 
bodhisattvasya ca nyāye{17 A. B. nyāme.}pratiṣṭhāpyaśubhopamā: ||37|| 
@032
kṛtvā puṇyabahutvena buddhatvāptera{1. A.B. ^tvāptarana^, C buddhatāpteranantara:.}nantara: |
ānantaryasamādhi: sa sarvākārajñatā ca tat ||38||
ālambanamabhāvo ‘sya smṛtiścādhipatirmata: |
ākāra: śā{2. A. śāntavātra ja^, C. omits.}ntatā cātra jalpājalpipravādinām ||39||
ālambanopapattau ca tatsvabhā{3. A. ^bhāvovadhāraṇe.}vāvadhāraṇe |
sarvākārajñatājñā{4. C. ^jñānena.}ne paramārthe sasaṃvṛttau ||40||
prayoge triṣu ratneṣu {5. B. sāpāye.}sopāye samaye mune: |
viparyāse samārge ca pratipakṣavipakṣayo: ||41||
lakṣaṇe bhāvanāyāṃ ca matā vipratipattaya: |
sarvākārajñatādhā{6. C. ^dhīrā:.}rā: ṣoḍhā daśa ca vādinām ||42||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre mūrddhābhisamayādhikāra: pañcama: 
dānena prajñayā yāvadbuddhādau smṛtibhiśca sā |
dharmābhāvasvabhāvenetyanupūrvakriyā {7. C. omits.}matā ||1||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre ‘nupūrvābhisamayādhikāra: ṣaṣṭha: 
@033
anāsra{1. A. B. nāśravā^, C. anāmravāṇāṃ.}vāṇāṃ sarveṣā{2. A. B. sarveṣāṃme^(sic !), C. sarvaṣāme^.}mekaikenāpi saṃgrahāt{3. A. ^grahā.} |
e{4. C. ekakṣaṇā ca saṃbodheyaṃ,}kakṣaṇāvabodho ‘yaṃ {5. B. jñayā sic!).}jñeyo dānādinā mune:{6. A. B. omit. :} ||1||
a{7. A. araghaṭaṃ, B. araghaṭṭaṃ, C. araghaṭgaṃ}raghaṭṭaṃ yathaikāpi padikā puruṣeritā |
sakṛ{8. C. sakṣaṃ sarvavalayati.}tsarvaṃ cālayati jñānamekakṣaṇe tathā ||2||
vipākadharmatāvasthā sarvaśuklamayī yadā |
prajñāpāramitā jñātā jñānamekakṣaṇe ta{9. A. B. tathā.}dā ||3||
{10. C. svapnopameṣu sarvadharmeṣu.}svapnopameṣu dharmeṣu sthitvā dānādicaryayā |
alakṣaṇātvaṃ dharmāṇāṃ kṣaṇenaikena vinda{11. A. vidati.}ti ||4|| 
{12. A. svapnaṃnta^.}svapnaṃ taddarśanaṃ caiva{13. A. caiva, B. ceva.} dvayogena nekṣate |
dha{14. A. dharmāṇāṃma^.}rmāṇāmadvayaṃ tatvaṃ kṣaṇonaikena paśyati ||5||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre ekakṣaṇābhisamayādhikāra: saptama: ||
{15. C. sarvākāraviśuddhiṃ.}sarvākārāṃ viśuddhiṃ ye dharmā: prāptā nirāsravā: |
svābhāviko mune: kāyas{16. A. ^steṣā.}teṣāṃ prakṛtilakṣaṇa:{17. A ^lakṣaṇa:. C. prakṛtyalakṣaṇā:.} ||1||
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bodhipakṣāpramāṇāni vimokṣā{1. C. dhimokṣā anupūrvaṇa:} anupūrvaśa: |
navātmikā samāpatti: kṛ{2. A. kṛṣṇātsvandaśavi^, C. kṛtsnadeśavi^.}tsnaṃ daśavidhātmakam ||2||
a{3. A. B. abhidvāpa^, C. abhivāya^.}bhibhvāyatanā{4. B. ^patanāṃdya^, A. ^patanādyaṣṭha^, C. ^patinānyasta.}nyaṣṭaprakārāṇi prabhedata: |
araṇā praṇidhijñāna{5. A. ^jñānaṃma^.}mabhijñā: pra{6. C. pratisaṃvidhā:.}tisaṃvida: ||3||
sarvākārāścatasro ‘tha śu{7. A. śuddhaye.}ddhayo va{8. C. vaṇitā.}śitā daśa |
va{9. A. B. omit balāni daśa.}lāni daśa {10 A. vāri.}catvāri vaiśāradyānya{11. A. B. vaiśāradyādyalakṣaṇaṃ, C. vaiśāradyānvarakṣaṇaṃ.}rakṣaṇām ||4||
trividhaṃ smṛtyupasthānaṃ tridhāsammoṣadharmatā |
vāsanāyā: samu{12. C. samudyāto.}dghāto mahatī karuṇā jane ||5||
āveṇikā munereva dharmā ye ‘ṣṭādaśeritā: |
sarvākārajñatā ceti dharmakāyo ‘bhidhīyate ||6||
śrāvakasyāraṇādṛṣṭernṛkle{13 C. dṛṣṭetatkleśaparipariharitā (sic !).}śaparihāritā |
tatkleśasrotaucchittyai grāmādiṣu jināraṇā ||7||
anābhogamanābhaṅgamavyāghātaṃ sadā sthitam |
sarvapraśnāpanu{14.  A. ^panuddhoddhaṃm B. ^panudbauddhaṃ, C. ^yenuddhauddhaṃ (sic !)dbauddhaṃ {15. A. praṇadhi^.}praṇidhijñānamiṣyate ||8||
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paripākaṃ gate hetau yasya yasya yadā yadā |
hitaṃ bhavati kartavyaṃ pra{1 C. prate.}dhate tasya tasya sa: ||9||
{2. C. dharmatyapi hi (sic !).}varṣatyapi hi parjanye{3. A. pajanya (sic !),C. paryanya.} naivā{4 A. B. naivājīvaṃ.}bījaṃ pra{5. C. virohati.}rohati |
sa{6. A. B. samutpāde vibuddhānāṃ.}mutpāde’pi buddhānāṃ nābhavyo bhadramaśnute ||10||
iti kāritravaipulyādbuddho vyāpī nirucyate |
akṣayatvācca tasyaiva nitya ityapi ka{7. A. kathyate:.}thyate ||11||
dvātriṃśallakṣaṇāśītivyañjanātmā munerayam |
sāmbhogiko ma{8. C. matā:.}ta: kāyo mahāyānopabhogata: ||12||
cakrāṅkahastakramakūrmapādo |
jālāvanaddhāṅgulipāṇipāda:{9. A. B ^pādaka:.} |
karau sapādau taruṇau mṛ{10. B. mṛdu ca, C. mṛdu: va (sic !). dva ca |
samutsadai: saptabhirāśrayo ‘sya ||13||
dīrghāṅgulirvyāyatapā{11 A. pāṣṇi^ (sic !}.rṣṇir, gātra{12. B grātraṃ.}m |
prājyamṛjū{13. A. prāṅkamṛju^, C. prākṣarārūha^(?)}cchaṅkhapadordhvaromā{14 A. ^khayadoddharāyā, C. ^khapadorddharomā.} |
aiṇoya{15 eṇoya.}jaṅcaśca pa{16 A. paṭuruddhavāhu:, C. paṭukāvāṅga:.}ṭūrubāhu: |
kośā{17 A. B. kośāvavāno^.}vadhānottamavastiguhya: ||14||
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suvarṇavarṇa: pratanuccha{1 A. pratimanucchavi^.}viśca |
pradakṣiṇaikaikasujātaromā |
{2. A. ūnnoki^.}ūrṇāṅkitāsyo haripūrvakāya: |
skandhau vṛttāvasya citāttarāṃsa:{3. A. ^rāsaṃ:, B. ^rāṃśa:.} ||15||
hīno rasa: khyāti rasottamo ‘sya |
nyagrodha{4. A. nyagrodhamanmaṇḍa^, B. nyagrovanmaṇḍa^ (sic !), C. nyagrādhavanma^.}vanmaṇḍalatulyamūrti: |
uṣṇīṣarmūrddhā pṛthucārujihvo |
brahmasvara: siṃhahanuśca,{5. A. ^hanu:, B. ^hanu^.}. śuklā: ||16||
tulyāpramāṇāviralāśca dattā |
anyū{6 B. anyuna^, C. ’ntyanusaṃkhyā.}nasaṃkhyā da{7. A. B. dasikā^, C. daścikā^.}śikāścatasra: |
{8 A. nīlakṣaṇo, C. nīlekṣa.}nīlekṣaṇo {9 B. gevṛṣa (sic !), C. gāvṛṣa.}govṛṣapakṣmanetro |
dvātriṃśadetāni hi lakṣaṇāni ||17||
yasya yasyātra yo heturlakṣaṇasya {10 C. prasādata:.}prasādhaka: |
tasya tasya prapū{11 A. B. prapūyyāryaṃ.}ryāyaṃ samudāgamalakṣaṇa: ||18||
gurū{12 B. guruṇāmannapānādi, C. guruṇāmunayānārdadatā.}ṇāmanuyānādi dṛḍhatā saṃvaraṃ prati |
saṃgraho sevanaṃ dānaṃ praṇītasya ca vastuna: ||19||
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va{1 A. vedhya (?), B. vadhya.}dhyamokṣa: samādānaṃ vivṛddhi: kuśalasya ca |
ityādiko yathāsūtraṃ heturlakṣaṇasādhaka: ||20||
tāmrasnig{2. A. B. snignāśca.}dhāśca tuṅgāśca nakhā aṅgulayo mune: |
vṛttāścitānupūrvāśca gū{3. A. guḍha^.}ḍhā nirgra{4. A. B. nigranlaya:.}nthaya: śirā: ||21||
gū{5. A. C. gūḍhai.}ḍhau gul{6. A. gulphai, B. C. gulpho.}phau samau pādau siṃhebhadvijagopate: | 
vikrāttaṃ dakṣiṇaṃ cāru gamanamṛju va{7. A. B. vṛrttate, C. ṛkṣuṃ varttate.}rtate ||22||
mṛ{8. A. B. sṛṣṭa.}ṣṭānupūrvate me{9. A. madhya.}dhyamṛdutve śuddhagātratā |
pūrṇavyañja{10 A. vyañjatā.}natā cārupṛthumaṇḍalagātratā ||23||
samakramatvaṃ śu{11 C. omits.}ddhatvaṃ netrayo: suku{12 A. netrayośukramāratā, B. sukramāratā.}māratā |
adīnotsadagātratve susaṃhatanagātratā ||24||
suvibhaktāṅgatā dhāttapradhvastālokaśuddhatā |
vṛttamṛṣṭākṣatakṣāmakukṣitā ca, gabhīratā ||25||
dakṣiṇāvartatā nābhe: samattādda{13 A. C. samattādarśa^.}rśanīyatā |
samācāra: śuci: kālatilakāpagatā tanu: ||26||
karau tūlamṛdū snigdhagambhīrāyatalekhatā |
nātyāyataṃ vaco bimbapra{14 C. omits.}tibimbopamauṣṭha{15 A. ^moṣṭhatā.}tā ||27||
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mṛdvī tanvī ca raktā ca jihvā jīmūtaghoṣatā{1 A. ^tāṃ.} |
cārumañju{2. A. ^maju^.}svaro, daṃṣṭra{3 A. draṣṭrā, C. dṛṣṭa:.} vṛttāstīkṣṇā: sitā: samā: ||28||
ānupū{4 A. ^pūrvogatāstaṃga^.}rvīṃ gatāstuṅgā nāsikā paramaṃ śuci: |
viśāle nayane pa{5 A. yakṣma^, C. pakṣavita^.}kṣmacitapadmadala{6 A. ^dalākṣatā.}kṣitā ||29||
ā{7 A. B. ^kṣṇamasnigdha^, C. ^kṣṇasasragdhi^.}yataślakṣṇasusnigdhasa{8 A. samaroṣṇau (?), B. samaroṣṭau, C. samarausrau.}maromnau bhru{9 A.bhuvo, B. bhruvau.}vau bhu{10 A. bhujo.}jau |
pīnā{11 A. B. pīnāpato.}yatau samau karṇāvupa{12 A. ^vudaghāta^, C. ^vupadyāta^.}ghātaviva{13 A. omits.}rjitau ||30||
{14. A. B. lalāṭamapariglānaṃ.}lalāṭamaparimlānaṃ pṛthu pūrṇottamā{15 A. ^māgatā.}ṅgatā |
{16 A. bhramarāśitā, B. bhramarāśitāśca^, C. bhramarābhāvāścitā:.}bhramarābhāścitā {17 A. śnikṣā.}ślakṣṇā asaṃlu{18. A. luhatimū^, C. ^rutritamūrttayā: (sic !).}litamūrtaya: ||31||
keśā aparuṣā: puṃsāṃ {19 C. saurabhyāyapahāriṇā.}saurabhyādapahāriṇa: |
śrovatsa: svastikaṃ ceti buddhānāṃ vyañjanaṃ mata{20 A. B. matim.}m ||32||
karoti yena citrā{21 A. B. cittāni.}ṇi hitāni jagata: samam |
ā{22 A. ābhavā so, B. ābhavātsaunupacchanna:}bhavātso ‘nupacchinna: kāyo{23 A. naimāṇiko (sic !), B. nairyyāṇikā.}nairmāṇiko mune: ||33||
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tathā karmāpyanucchinnamasyāsaṃsāramiṣyate |
ga{1 A. B. matīsāśanena, C. gatenāṃśamanaṃkarma.}tīnāṃ śamane karma saṃgrahe ca caturvidhe ||34||
niveśa{2 B. niveśanamasaṃkleśe. C. niveśaṇaṃ saṃkleśe.}naṃ sasaṃkleśe vyavadānāvabodha{3. A. ^bodhanā, C. vyavadhānāvodhane.}ne |
sattvānāmarthayāthā{4 A. ^yāthātsye, B. ^yāthātmye, C. yāthātmeṣu.}tmye ṣaṭsu pāramitāsu ca ||35||
buddhamārge prakṛtyaiva śūnyatāyāṃ dvayakṣa{5 A. ^kṣayaṃ.}ye |
saṃkete ‘nupalambhe ca pa{6 C. paripācake ca.}ripāke ca dehinām ||36||
{7 A. bodhisattvesya mārge.} bodhisattvasya mārge {8 C. ‘bhiniveśya.}’bhiniveśasya nivāraṇe |
bodhiprāptau jinakṣetre{9 A. ^kṣatraṃ.} viśuddhau niyatiṃ prati ||37||
aprameye ca sattvārthe buddha{10 C. sevāhite.}sevādike gu{11 B. tuṇe.}ṇe |
bodheraṅgeṣvanā{12 C. nāse.}śe ca karmaṇāṃ satyadarśane{13 A. ^darśanaṃ.} ||38||
viparyāsaprahāṇe ca tadavastukatānaye |
vyavadāne sa{14 A. B. samastāre.}saṃbhāre saṃs{15 A. B. mandatāsaṃskṛte.}kṛtāsaṃskṛte prati ||39||
v{16 C. vyutibhe^.}yatibhedāparijñāne nirvāṇe ca niveśane |
dharmakāyasya karmedaṃ{17 B. omits} saptaviṃśatidhā matam ||40||
abhisamayālaṅkāre prajñāpāramitopadeśaśāstre dharmakāyādhikāro ‘ṣṭama: 
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lakṣaṇaṃ ta{1 A. repeats tatprayogasta^ twice, C. tatprayogatatprakarṣa^.}tprayogastatprakarṣastadanukrama: |
tanniṣṭhā ta{2 A.B. tadvamākaśce^.}dvipākaścetyanya: ṣoḍhā{3 A. pāśerthamagraha:, B. pośerthamagraha:, C. bodhārthasaṃgraha:.}rthasaṃgraha: ||1||
viṣaya{4 B. ^stitayo hetu:.}stritayo hetu: prayoga{5 A. ayogeśca, B. ayogaśca^, C prayogaścarātmaka:.}ścaturātmaka: |
dharmakāyaphalaṃ ka{6 A. karma:, B. karma.}rma a{7 A. B. anāstedhārthamagraha: (sic !), C. ^tyanustedhārya^.}nyastredhārthasaṃgraha: ||2||
abhisamayālaṅkāraṃ nāma prajñāpāramitopadeśaśāstraṃ samāptam ||
kṛtirāryamaitreyanāthasya ||